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Book, page 11 / 199 persevering. He will long be remembered for a saying of his to one who visited him toward the close of life; "I am," said he, "an aged hemlock, the winds of an hundred winters have whistled through my branches. I am dead at the top. The generation to which I belonged has run away and left me." He was a sincere believer in the Christian religion, and added to the above "why I live the Great and Good Spirit only knows. Pray to my Jesus, that I may have patience to wait for my appointed time to die." [Footnote: Annals of Tryon County.] And Mr. Jefferson regarded the appeal of LOGAN to the white men, after the extirpation of his family, as without a parallel in the history of eloquence. These were men who have been revered by the civilized world, as worthy of a place with the distinguished and great among mankind. "Oratory was not alone a natural gift, but an art among the Iroquois. It enjoined painful study, unremitting practice, and sedulous observation of the style, and methods of the best masters. Red Jacket did not rely upon his native powers alone, but cultivated the art with the same assiduity that characterized the great Athenian orator. The Iroquois, as their earliest English historian observed, cultivated an Attic or classic elegance of speech, which entranced every ear, among their red auditory." [Footnote: Mr. Bryant's speech.] Those public games, entertainments, religious ceremonies and dances, common among the Indian tribes, added interest to their council gatherings, and made them a scene of attraction for the entire nation. Thither the young and old of both sexes were accustomed to resort, and, assembled at their national forum, listened with profound attention and silence to each word spoken by their orators. "The unvarying courtesy, sobriety and dignity of their convocations led one of their learned Jesuit historians to liken them to the Roman Senate." [Footnote: W. C. Bryant's speech before the Buffalo Historical Society on the occasion of the re- interment of Red Jacket's remains.] "Their language was flexible and sonorous, the sense largely depending upon inflection, copious in vowel sounds, abounding in metaphor; affording constant opportunity for the ingenious combination and construction of words to image delicate, and varying shades of thought, and to express
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