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Back to God's Country and Other Stories by James Oliver Curwood
Book, page 71 / 172


and John Cummins spent in an Indian camp at this point, and when at last
the two bade their primitive friends good-bye and left for home, the
little Indian children and the women followed their canoe along the edge
of a stream and flung handfuls of flowers after them.

Of what Meleese Cummins and her husband know of the great outside world,
or of what they do not know, it is wisest to leave unsaid. Details have
often marred a picture. They are children of the wilderness, born of that
wilderness, bred of it, and life of it--a beating and palpitating part of
a world which few can understand. I doubt if one or the other has ever
heard of a William Shakespeare or a Tennyson, for it has not been in my
mind or desire to ask; but they do know the human heart as it beats and
throbs in a land that is desolation and loneliness, where poetry runs not
in lines and meters, but in the bloom of the wild flower, the rush of the
rapid, the thunder of the waterfall and the murmuring of the wind in the
spruce tops; where drama exists not in the epic lines of literature, but
in the hunt cry of the wolf, the death dirges of the storms that wail
down from the Barrens, and in the strange cries that rise up out of the
silent forests, where for a half of each year life is that endless strife
that leaves behind only those whom we term the survival of the fittest.



THE CASE OF BEAUVAIS

Madness? Perhaps. And yet if it was madness. . . .

But strange things happen up there, gentlemen. I have found it sometimes
hard to define that word. There are so many kinds of madness, so many
ways in which the human brain may go wrong; and so often it happens that
what we call madness is both reasonable and just. It is so. Yes. A little
reason is good for us, a little more makes wise men of some of us--but
when our reason over-grows us and we reach too far, something breaks and
we go insane.

But I will tell you the story. That is what you want to hear, and you
expect that it will be prejudiced--that I will either deliberately
attempt to protect and prolong a human life, or shorten and destroy it. I
shall do neither, gentlemen of the Royal Mounted Police. I have a faith
in you that is in its way an unbounded as my faith in God. I have looked

 
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